The Singing Revolution
Most people don't think about singing when they think about revolutions. But song was the weapon of choice when, between 1986 and 1991, Estonians sought to free themselves from decades of Soviet occupation. During those years, hundreds of thousands gathered in public to sing forbidden patriotic songs and to rally for independence.
The Singing Revolution is the name given to the step-by-step process that led to the reestablishment of Estonian independence in 1991. This was a non-violent revolution that overthrew a very violent occupation.
It was called the Singing Revolution because of the role singing played in the protests of the mid-1980s. But singing had always been a major unifying force for Estonians while they endured fifty years of Soviet rule.
In 1947, during the first song festival (Laulupidu) held after the Soviet occupation, Gustav Ernesaks wrote a tune set to the lyrics of a century-old national poem written by Lydia Koidula, "Mu isamaa on minu arm" ("Land of My Fathers, Land That I Love"). This song miraculously slipped by the Soviet censors, and for fifty years it was a musical statement of every Estonian's desire for freedom.
The song was not allowed on the song festival program in the 1950s. But then, in the early 1960s, Estonians started defiantly singing the song against Soviet wishes, and by 1965 it was included in the program. At the hundredth anniversary of the song festival in 1969, the choirs on stage and the audience as well started singing "Mu isamaa on minu arm" a second time in the face of stern Soviet orders to leave the stage. No one did. The Soviets ordered a military band to play and drown out the singers.
But a hundred instruments is no match for over a hundred thousand singers. The song was sung repeatedly in the face of authorities. There was nothing the Soviets could do but invite the composer on stage to conduct the choir for yet another encore and pretend they intended to allow this all along.
When Mikhail Gorbachev came to power in 1985, Estonians began testing his policies of perestroika (economic restructuring) and glasnost (free speech) to see how far they could go. The first test was in 1986, when Estonians protested a plan to build phosphorite mines throughout the country.
The environmental issue provided a relatively safe means of seeing whether people could truly speak openly without Soviet permission. Protestors did not suffer significant repercussions, and the mining project was eventually stopped. The first test was a success. A short while later, a more radical demonstration in Tallinn's Hirve Park openly spoke of the Molotov-Ribbentrop Pact (the secret agreement between Hitler and Stalin that led to the Soviet invasion of Estonia in 1939-40). The KGB observed this event, names were taken, leaders were harassed, but, much to the demonstrators' surprise, no one was arrested.
It was illegal to own an Estonian flag during these years. Estonians tested this law by flying three separate blue, black, and white banners that effectively became the flag when flown side by side.
In the mid-1980s, six new rock songs became rallying cries for independence. These songs were repeatedly sung in large public gatherings. Soviet authorities wanted to ban them, but weren't sure what to do in light of glasnost.
Momentum and courage grew. The Estonians calculated that as long as they shed no blood, Gorbachev wouldn't be able to send in tanks to quash demonstrations. Such blatant censorship would be an international embarrassment to his carefully cultivated image. So people pushed Moscow as far as they could, taking great care to stay non-violent.
In this sense, the Singing Revolution was a strategically non-violent movement.
But there were several different political approaches to gaining independence. These largely fell into three organized groups: The Popular Front, The Estonian National Independence Party, and The Heritage Society. Each group had a different philosophy about how to gain freedom...even how to define freedom.
Many Estonians supported more than one of these organizations; some supported all three. Others felt more loyal to one or the other. There was significant tension among some of the leaders. Those who moved more cautiously felt that the "radicals" would bring Soviet retribution on Estonia, as had happened in Hungary in 1956 and in Czechoslovakia in 1968; the "radicals" felt that working within the Communist system betrayed their country and dishonored those who had died and suffered under Soviet rule.
Matters came to a head in 1991 when Moscow hard-liners staged a coup d'etat and placed Gorbachev under house arrest. As troops rolled into Estonia to quell any independence-minded thinking, Estonians decided to escalate their bid for freedom. Unarmed people faced down soldiers and tanks, while political leaders assembled to declare Estonia's independence.
Learn How Estonia's Non-Violent Singing Revolution defeated a very violent occupation. http://singingrevolution.com